Things are not what they appear

things are not what they appear

Things Are Not What They Appear

"Things Are Not What They Appear" is a villain song featured in Disney's direct-to-video film, Pocahontas II: Journey to the New is about Ratcliffe participating in the ensuing magic show and manipulating Pocahontas. Jul 12, Made With: Windows 10 Pro (Recorded With: BandiCam Licensed)Lyrics: Yes (English) (Hear More Audio Then Ever With 3D Effect)Year Made: p?? (All Disne.

The point IS that sometimes God can take what you think is a run of the mill situation and show you that He had so much more in store.

This happened to me this past week. However, when this one person walked in, it was not what it appeared. She apologized though, saying she had never heard of our church before.

We began the interview. I told her she should steer clear of that church yikes! It became so clear that she was seeking desperate to know more about the churchabout Jesus. The conversation led us to a place where I was able to present the Gospel to her, explaining how Jesus changed my life and that He is the answer she is looking for. And as for the jobI had to bring it back up before she left. See this situation was not as how to get a dna sample seemed.

I fully believe that God used that job opening as a way to answer questions her heart had been searching for and to draw her closer to Him. Keep your eyes open for situations that may be other than what they seem at first glance.

God just may be up to more than you could imagine! Things aren't always what they seem By Jon Apppear. Share This. View All Posts. Your Friend's Email Address. Subject: Things aren't always tjings they seem

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That is what the Searcher tells us this morning in the passage we will be looking at in Ecclesiastes 6, where he declares that things are not what they seem to be. We think life is one way and it turns out to be something quite different. 26 Bible Verses about Things Are Not Always What They Seem Galatians ESV / 4 helpful votes Helpful Not Helpful Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. Aug 09, About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators.

Anyone who listens to newscasts these days knows that the economic news is pretty bad. We are facing a tremendous recession in the United States. In some places it is being described as a return to The Great Depression.

Someone has said that a recession is when your neighbor loses his job, while a depression is when you lose yours. Unemployment is reaching record levels in many parts of our country.

To face the coming winter, a bleak and empty season, without a job is a fearful and painful prospect for many. We are all facing to one degree or another the hard times ahead. That makes everyone's heart sink a little; we tend to react emotionally to these circumstances. Yet our view of life may be so distorted that if hard times actually do come to us they may be the best years of our lives.

That is what the Searcher tells us this morning in the passage we will be looking at in Ecclesiastes 6, where he declares that things are not what they seem to be. We think life is one way and it turns out to be something quite different. The thesis of our passage this morning is that we may be reading everything that is happening to us entirely wrong. In Chapter 6, the Qoheleth , the Searcher of Israel, says that prosperity may not always be good; and in the first fourteen verses of Chapter 7 he takes up the opposite and accompanying truth -- that adversity may not always be bad.

What we need, of course, is a true view of good and evil: how to tell good when it is good, and how to recognize evil for what it is. We would save ourselves much heartache if we could do that.

The wonderful thing about Scripture is that it does just that. The Searcher here gives us the true view of good and evil. In Chapter 6 he sets out four statements about prosperity to show us that material wealth and abundance are not always good. Here is the first statement:.

There is an evil which I have seen under the sun, and it lies heavy upon men: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them; this is vanity; it is a sore affliction. Ecclesiastes RSV. Immediately, the Qoheleth recognizes that to have abundance and possessions -- all that money can buy -- and yet lack the power to enjoy them is a very heavy burden to bear.

Many people suffer from this. They drive shiny new cars, they have the latest electronic equipment in their big luxurious homes, which they are trying desperately to enjoy, yet their faces have a hollowness about them, their eyes betray an emptiness inside. I have on occasion stepped into the casinos up in Reno or Las Vegas to see what these places look like. There I saw people intent on finding riches, on getting more enjoyment out of life, but they looked like death warmed over.

They sit there, unsmiling, pulling those one-armed bandits, but they have no sense of enjoyment, they project no feeling that there is anything pleasurable about what they are doing; rather they are involved in deadly serious work.

What a boring thing that is! Observe the jaded lives of those who have everything but cannot enjoy anything they have. Furthermore, the Searcher says, material wealth and abundance can be frustrating: imagine a stranger enjoying what you cannot enjoy. Can there be anything more frustrating than getting something you always wanted to have, and then discovering that it had lost its luster, you no longer enjoyed it, so you passed it on to somebody else who could not afford it and he had a ball with it?

That would make one very frustrated, even resentful: "Why couldn't I enjoy it? The key to all of this is in the words, "God does not give him power to enjoy. Enjoyment does not reside in increased possessions, it is a gift which God must give. If he withholds it, no amount of effort is going to extract enjoyment from things. That is a difficult lesson for some to learn. We are constantly bombarded with alluring pictures in catalogs and in commercials that shout at us the opposite message.

Enjoyment, however, is a gift of God. The question that immediately comes to mind is, Why would God withhold enjoyment? Why would he not give the power to enjoy if he gives the ability to have? The answer to that question is given in this book, and it is especially clearly stated in Chapter 2, Verses , where the Searcher says,. We must understand that the Scriptures never say that. Faith is what pleases God, believing him, taking him at his word and acting upon that word.

This is what pleases God: obedience based upon faith. To such a man or woman God gives the gift of enjoying whatever he or she has. How little or how much it may be, is a gift poured out and taken from his hand. That is why gratitude, to be grateful for what you get, is the most important element of our lives. How contrary this is to the spirit of our age! Shouted at us on every side today is the philosophy that we have a right to things. Television commercials in particular constantly tell us this.

They hold up some alluring object that they want you to buy, and accompany it with a propaganda line that says, in one way or another, "You deserve this. You've got it coming to you. If you were being treated rightly this is what you ought to have. Do we realize that that contradicts the teaching that the Bible sets forth about our relationship to God? How can we have gratitude if we are only getting what we deserve?

We cannot be grateful for that. Gratitude only comes when we feel we do not deserve something but we get it anyway. All through the Scriptures we are told that the proper relationship of a believer to God, and that which pleases him, is to give thanks for everything: "In everything give thanks for this is the will of God concerning you," 1 Thessalonians KJV.

This book of wisdom exhorts us to receive everything with a grateful heart, realizing that we do not have it coming, it is a gift of God. Even if it is painful for the moment, there is a wise Father who has chosen it for you, and it will yield to you great and rich benefits. You can be grateful for the pain as well as the pleasure; that is the lesson of this book. The Searcher's second statement is that long life and a big family without the gift of enjoyment to accompany it is a grievous and hurtful thing.

Verse If a man begets a hundred children and lives many years, so that the days of his years are many, but he does not enjoy life's good things, and also has no burial, I say that an untimely birth [a stillborn baby] is better off than he. For it comes into vanity and goes into darkness, and in darkness its name is covered; moreover it has not seen the sun or known anything; yet it finds rest rather than he.

Even though he should live a thousand years twice told [two thousand years], yet enjoy no good -- do not all go to the one place? Even a big family, which usually brings much cheer, excitement and pleasure to life -- even a long life and many children and grandchildren -- will not of themselves meet man's deep hunger for contentment. It will still leave him restless, unhappy, perhaps involved in quarrels and family strife, leaving the heart unsatisfied. Without the gift of enjoyment nothing will satisfy, nothing will produce long-lasting joy.

If such is the case, the Searcher says, even a stillborn baby is better off. The writer gives reasons for this. First, a stillborn infant has no history to live down: "It comes into vanity and goes into darkness, and in darkness its name is covered. Furthermore, it will not experience trouble, but the wealthy man will: "It has not seen the sun or known anything; yet it finds rest rather than he.

Both the stillborn baby and the wealthy man who lives a long life without enjoyment end in the same place; neither finds the gift of enjoyment. All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool?

And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a striving after wind. Here he is pointing out how man is incapable of finding joy by his own effort. Hard work will not do it: "All the toil of man is for his mouth. Nor will wisdom, or even charm. Of wisdom, he says, "What advantage has the wise man over the fool? Even a poor man who learns how to attract others to himself by means of his charming personality "who knows how to conduct himself before the living" is still left empty, lonely and miserable inside.

Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The Searcher is telling us here that God has decreed that enjoyment cannot be found by effort, by work, and by the pursuit of pleasure.

Enjoyment must be taken as a gift from God's hand; that decree is as unalterable as the law of gravity. You may not agree with God about it, you may not like it, but there it is; it cannot be changed.

First, God decreed it before man was ever created: "Whatever has come to be has already been named" -- before it happened. Even man did not come to be before he was named in the mind and thought of God; and God created this strange law of life before man ever appeared on earth. Secondly, it was decreed in view of what man is: "It is known what man is. He knows what we are like, how we function, what will satisfy and what will not. In view of that, he set up this decree that enjoyment cannot be found from the possession of things.

Jesus stated that very plainly: "A man's life does not consist of the abundance of things which he possesses. Then, thirdly, the Searcher says that it was decreed in spite of man: "He is not able to dispute with one stronger than he. They govern your life whether you like it or not. Though this may appear to be very much against us, nevertheless there is nothing we can do about it. Lewis said it so well: "To argue with God is to argue with the very power that makes it possible to argue at all.

The Searcher goes on to speak of the weakness of man. There are two reasons why this law cannot be changed: first, because God decreed it; and secondly, because man is so limited.

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